By Gregory Bateson, Mary Catherine Bateson
Angels worry is the ultimate sustained considering the nice Gregory Bateson, written in collaboration together with his anthropologist daughter, Mary Catherine Bateson. right here we have now set out earlier than us Bateson's usual background of the connection among rules. This booklet accommodates writing by way of either father and daughter, together with essays written by means of Gregory within the final years ahead of his loss of life. There also are conversations-Metalogues-written for the reason that then by way of Mary Catherine to exhibit the way in which the 2 may have labored jointly to forge the essays right into a unmarried paintings. Angels worry is a distinct demonstration of considering in development, playful and wide-ranging, an try by way of the Batesons to discover a view of the brain and the universe that's neigher mechanistic nor supernatural
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Extra resources for Angels Fear: Towards An Epistemology Of The Sacred
What will become clear through the analysis is that on its own terms reason is inadequate; for its constitutive commitment to different forms of dualism will in each case preclude it from fulfilling the project of universal identification to which it also has a constitutive commitment. ' In Section B, the same reason, now 'practical,' will be unable to live up to its constitutive objective of winning the intersubjective world over to rationality, because again it is plagued by a dualism, but in this case the dualism is between reason and social institutions, rather than reason and nature.
The story reason really needs to tell is the story of how the observed is really the necessary expression of ration- 38 The Self and Its Body ality as rationality; that is, it needs to develop the forms of the given from out of the very concept of reason (which is what the Hegelian philosophy of nature achieves). To do this, however, would require positing the objects of its experience as intrinsically mediated; observation, however, takes what it finds to be immediate existences, and even when, in teleology, it posits a determining goal or when it posits an inner for the observed outer, the goal and the inner remain external to the observed being, and the observed being is still treated as a self-contained immediate existent (and, indeed, so is the posited goal or inner).
Within the treatment of 'the observation of nature,' the opening section on simple description9 is very much a simple Lockean-style empiricism, while the closing sections on the observation of organic nature10 are clearly derived from the Schellingean school. 12 In each case, reason wants to find something that will tetth (reason) what the object of its study is, and why it is so. 15 We can see this better if we go on to the second crucial feature of observing reason: the externality of its reflection.