By Arnold Stead
From the speech for which Frank Little used to be murdered in Butte, Montana
Frank Little is taken into account via a few to be the best organizer produced by way of the U.S. exertions flow, and but valuable little has been written in regards to the recognized commercial employees of the realm (IWW) agitator. Little used to be a key chief of the country’s first loose speech fights, geared up a few mass moves, and used to be thought of this sort of danger to company pursuits that he was once lynched by means of corporation thugs for decry makes an attempt at strike breaking. Police and executive officers not just grew to become a blind eye to his homicide, they later used his phrases and activities to justify a crusade to scapegoat and persecute different individuals of the IWW.
Always on Strike chronicles and seriously engages with Little’s exploits in hopes of revealing a brand new iteration of radicals to his lifestyles, legacy and politics.
Featuring disguise paintings from a portrait of Frank Little through Keith Seidel, keithseidel.com
Read Online or Download Always on Strike: Frank Little and the Western Wobblies PDF
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Additional resources for Always on Strike: Frank Little and the Western Wobblies
Joyce L. Kornbluh’s instructive anthology Rebel Voices cites the following “unsigned verses,” which originally appeared in the Industrial Worker of May 1, 1912. The song served as a battle cry for the San Diego free-speech fight. ” Chorus We’re bound for San Diego, you better join us Always on Strike text pages 7_all pages 10/21/14 5:48 PM Page 52 A l w A y s o n s trike 52 now. If they don’t quit, you bet there’ll be an awful row. We’re coming by the hundreds, will be joined by hundreds more. So join at once and let them see the workers are all sore.
For this task religion and language were interwoven as Weber explains: “It does not yet hold, with Franklin, that time is money, but the proposition is true in a certain spiritual sense. It [time] is infinitely valuable because every hour lost is lost to labour for the glory of God. Thus inactive contemplation is also valueless or even directly reprehensible if it is at the expense of one’s daily work. ” President Calvin Coolidge described the connection between religion and factory more pointedly, if simplistically, when he said: “The man who builds a factory builds a temple.
The paternalism here is stark. We can see why such a policy would have wounded, if not angered, many of the western rank and file. ” The eastern IWW’s superior numbers and its commitment to a “strong” and “traditional” form of centralization make it difficult to believe an equitable sharing of authority existed between eastern and western Wobblies. Perhaps the westerners were simply victims of the rule of numbers inherent in democracy and the decline of human action in the modern age. Kevin Phillips’s observation, in his fascinating study Wealth and Democracy, is pertinent: “In the nineteenth century Thomas Carlyle could describe history as the sum of innumerable biographies.