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Extra resources for Alan Clarke
His mocking intonation reinforces the callous simplification of Craig’s evidence, an act of malicious roleplay by the stereotypical eccentric judge. However, it is taken from the transcripts, even if Clarke and Yallop make it seem more abrupt by omitting a sentence in which Goddard introduced the statement as a legal hypothesis. The play has moments of striking oratory and excellent performances, but avoids the ‘extraordinary’ moments which have led some directors to ‘romanticise’ the legal process.
You’d better start saving’. He is last seen running on the spot, his movement as proscribed as Clarke’s later protagonists, who are forced to go round in circles. ‘Psychiatric therapy is fundamentally an agent for the state’, Minton told Shiva Naipaul (1975) about Funny Farm, ‘People are induced to accept rather than reject’. A similar point is made here, by Christopher’s apparent acceptance of a traditional lifestyle, and by the play’s connection of breakdown with institutionalisation, namely through his experiences of National Service.
Their hymns are held over shots from the pub, as if enveloping Henry in that fellowship, offering the sanctuary of the hallelujah handshake – in his script, Welland (1970) describes the pub as ‘a church substitute’. Unlike Henry’s thoughts, those of the congregation are accessed, through brief interior monologues during the hymn: ‘Please, God, a baby’; ‘Christ! ’; ‘Must remember to put the lamb in early’. The minister, Geoff, describes ‘the gift of love’ as ‘the foundation of true happiness’. Arriving in search of this ‘gift of love’, Henry is welcomed into the group, but his keenness to please exposes his embroidered history.